Last week, I taught my first yoga lesson outside of the practice runs we've done in our training program. I have a number of friends who have expressed an interest in yoga and who have either stressful jobs, an athletic lifestyle that includes long-distance running and biking, or both. In other words, people who really need yoga!
I asked one of my friends who fit both categories if she would be willing to be my first guinea pig. I prepared my lesson plan and practiced it a couple of times before arriving at her house, loaded down with equipment.
We got started and by the second pose, I had completely deviated from my notes. I didn't really plan to stray from my plans, but after asking about her physical situation, I realized she would benefit more from poses other than the ones I had planned to focus on.
So, I threw my notes aside and just went with the flow. And it was great! I very much enjoyed being able to give personal, individualized attention but I also enjoyed creating a space where she was able to learn and get what she needed that day.
I enjoyed last week's session so much that I'm planning to try it again, with other friends or even small groups. I guess I always expected there to be a sharp demarcation between being a teacher-trainee and being a teacher, but I feel like I've somehow passed over that imagined boundary and started teaching without even really planning to.
Tonight I am attending a practice teaching session with other fellow teacher trainees, some of whom have also begun trying out their new teaching skills on friends and neighbors. I'm eager to hear what their experience was like and to share my own as we walk together along the path toward becoming full-fledged yoga teachers.
Thursday, March 31, 2011
Friday, March 18, 2011
Pray For Japan
Incense offerings at entrance to the Todai-ji Temple in Nara, Japan |
A thousand years in your sight are like yesterday when it is past,
And like a watch in the night.
You sweep us away like a dream.
We fade away suddenly like the grass.
So, teach us to number our days,
That we may apply our hearts to wisdom.*
*Psalm 90:3-5,12
Please give generously to the American Red Cross or the Japanese Red Cross Society.
Wednesday, March 9, 2011
The Lenten Journey
I attended Ash Wednesday services today for the first time in two years. It has been well over eighteen months since I've had any desire to participate in a Christian worship service and the only time I've entered a church in that period has been to attend a funeral.
Considering that before I left the church a year and a half ago I was serving as the Abbess of a lay Benedictine community and had even contemplated ordination and seminary for awhile, it has been a long time to be away, and yet I don't regret my absence. My reasons for leaving the church are complicated and even though I don't think this is the place to discuss them in detail, I'm not sure I could anyway. I still don't completely understand what happened when I realized that the teachings of the church were no longer helping me understand how God was working in my life.
I'm not really sure what compelled me to attend today. I woke up, knowing that today was Ash Wednesday, and this seemed of the utmost significance. Of all the seasons of the church liturgical year, Lent is the one that has always meant the most to me. Lent is the season in which I have often felt closest to God. Lent is, in many ways, the reason I stayed in the church for as long as I did.
In my studies of the yoga tradition, although there is a great deal of attention paid to ethical principles, and the yamas and niyamas play a prominent role, "sin" is not a word you will find in the yoga sutras. I have often wondered if this is one place where the Christian path deviates from the yoga path, and I have to admit it is more pleasant to think of oneself as without sin than to contemplate the words of the psalmist, who says: "Indeed, I have been wicked from my birth, a sinner from my mother's womb."
So, it might seem a little odd that I, a person who truly believes that all of us are, deep down, good and pure and perfect, would be drawn to a penitential season like Lent. Despite this belief, I nevertheless am brought up short by phrases in the Litany of Penitence. Recited in Ash Wednesday services like the one I attended today, these phrases include such things as:
We have not loved You with our whole heart, and mind, and strength.
We have not loved our neighbors as ourselves.
We have not forgiven others, as we have been forgiven.
Despite my firm conviction that you and I are, each of us, at our core, perfect, I also know that because I am human, it impossible to, every moment, love God with my whole heart, mind and soul; to love my neighbors, every day, as myself; to forgive others, especially when they don't forgive me.
The Litany goes on, bringing up those things that most of us would rather not admit:
We confess to You our envy of those more fortunate than ourselves;
We confess our intemperate love of worldly goods and comforts;
Our uncharitable thoughts toward our neighbors;
Our prejudice and contempt toward those who differ from us;
Our waste and pollution of Your creation, and our lack of concern for those who come after us.
I think it is important to acknowledge the truth that all of us have had moments, in the past year, when one or more of these statements described the state of our own hearts. It is good to confess these things. It is good to admit that we are, in fact, not perfect, but to also have faith that, in the end, we will be forgiven for our failings.
Every year during the Lenten season, whether I observe it or not, big movements happen in my spiritual life. Last year during Lent I made the decision to pursue yoga teacher training and to focus on learning how to lead Kirtan chanting. Both of these, especially the Kirtan, have had a profound impact on my spiritual life. I have, for the first time, become completely open about the devotion and love for God I have always held inside my heart. Despite the fact that neither yoga nor Kirtan come from the Christian tradition, I think that last year's Lenten journey led me to exactly the right place God wanted me to be.
This year, I am curious to see what Lent will bring, but I know there is no way of predicting what awaits me. My task is simple: to keep walking, be disciplined about my practice, and to pay attention.
Namaste.
Considering that before I left the church a year and a half ago I was serving as the Abbess of a lay Benedictine community and had even contemplated ordination and seminary for awhile, it has been a long time to be away, and yet I don't regret my absence. My reasons for leaving the church are complicated and even though I don't think this is the place to discuss them in detail, I'm not sure I could anyway. I still don't completely understand what happened when I realized that the teachings of the church were no longer helping me understand how God was working in my life.
I'm not really sure what compelled me to attend today. I woke up, knowing that today was Ash Wednesday, and this seemed of the utmost significance. Of all the seasons of the church liturgical year, Lent is the one that has always meant the most to me. Lent is the season in which I have often felt closest to God. Lent is, in many ways, the reason I stayed in the church for as long as I did.
In my studies of the yoga tradition, although there is a great deal of attention paid to ethical principles, and the yamas and niyamas play a prominent role, "sin" is not a word you will find in the yoga sutras. I have often wondered if this is one place where the Christian path deviates from the yoga path, and I have to admit it is more pleasant to think of oneself as without sin than to contemplate the words of the psalmist, who says: "Indeed, I have been wicked from my birth, a sinner from my mother's womb."
So, it might seem a little odd that I, a person who truly believes that all of us are, deep down, good and pure and perfect, would be drawn to a penitential season like Lent. Despite this belief, I nevertheless am brought up short by phrases in the Litany of Penitence. Recited in Ash Wednesday services like the one I attended today, these phrases include such things as:
We have not loved You with our whole heart, and mind, and strength.
We have not loved our neighbors as ourselves.
We have not forgiven others, as we have been forgiven.
Despite my firm conviction that you and I are, each of us, at our core, perfect, I also know that because I am human, it impossible to, every moment, love God with my whole heart, mind and soul; to love my neighbors, every day, as myself; to forgive others, especially when they don't forgive me.
The Litany goes on, bringing up those things that most of us would rather not admit:
We confess to You our envy of those more fortunate than ourselves;
We confess our intemperate love of worldly goods and comforts;
Our uncharitable thoughts toward our neighbors;
Our prejudice and contempt toward those who differ from us;
Our waste and pollution of Your creation, and our lack of concern for those who come after us.
I think it is important to acknowledge the truth that all of us have had moments, in the past year, when one or more of these statements described the state of our own hearts. It is good to confess these things. It is good to admit that we are, in fact, not perfect, but to also have faith that, in the end, we will be forgiven for our failings.
Every year during the Lenten season, whether I observe it or not, big movements happen in my spiritual life. Last year during Lent I made the decision to pursue yoga teacher training and to focus on learning how to lead Kirtan chanting. Both of these, especially the Kirtan, have had a profound impact on my spiritual life. I have, for the first time, become completely open about the devotion and love for God I have always held inside my heart. Despite the fact that neither yoga nor Kirtan come from the Christian tradition, I think that last year's Lenten journey led me to exactly the right place God wanted me to be.
This year, I am curious to see what Lent will bring, but I know there is no way of predicting what awaits me. My task is simple: to keep walking, be disciplined about my practice, and to pay attention.
Namaste.
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